Words, grammatical forms and meanings linked to the ontology.
manji en · NOUN · etymology 1
Etymology
Borrowed from Hindi माँझी (māñjhī, “boatman, sailor”).
Meanings
(British, India) A captain or skipper of a boat.
I prevailed upon the mangee of a pinnace I found laying in the creek, awaiting the arrival of a gentleman hourly expected from Vizagapatam, to convey us up the river as far as Budge Budge […]. 1808–10, William Hickey, Memoirs of a Georgian Rake, Folio Society 1995, page 361:
Forms
Spelling
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Labels
Source
manjis
Number=Plur
lexicographic
mangie
alternative
lexicographic
manjee
alternative
lexicographic
mangee
alternative
lexicographic
manjie
alternative
lexicographic
manji en · NOUN · etymology 2
Etymology
From a form of Punjabi ਮੰਜਾ (mañjā, “raised bed”). The Sikh sense is based on their use as seats of authority.
Meanings
A type of raised bed similar to a cot from South Asia.
The significance of a manji lies in its use as the seat of a person in authority, other people sitting on the ground. 2005, W. Owen Cole, Piara Singh Sambhi, A Popular Dictionary of Sikhism: Sikh Religion and Philosophy:
There is even a tap to bathe under after you have spent a night sleeping on the manjis (beds), and all this comes at the price of a meal! 2011, Rocky Singh, Mayur Sharma, Highway on my Plate: The indian guide to roadside eating, Random House India, →ISBN:
Literally, 'He sat on a manji.' The manji is a small string bed. In the villages of the Punjab acknowledged leaders, spiritual and temporal, would commonly receive their followers seated on a manji. 1990, W. H. McLeod, Textual Sources for the Study of Sikhism, page 152:
Roop doesn't want to sleep on a mat on the floor; she wants to sleep with Lajo Bhua on a manji, wants Lajo Bhua to tell her stories till she falls asleep. 2015, Shauna Singh Baldwin, What the Body Remembers:
(Sikhism) A Sikh religious administrative unit.
In the Janam Sakhis and utterances of Guru Nanak there is no reference, implicit or explicit, to the subject of manjis. 1993, Sunita Puri, Advent of Sikh Religion: A Socio-political Perspective, page 155: