croreth en · ADJ
Etymology
From crore + -th (ordinal suffix).
Meanings
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(India, not-comparable, rare) Being one of a crore equal parts of a whole.
The karma-yogins, bhakti-yogins and jnana-yogins – all these do not equal even one-croreth-part^([sic]) of a person who has sought refuge with the Lord.
2004, Vedanta Vidwan, Vedanta Vidvanmani, Satsampradaya Bhushanam, Desika Darsana Chudamani, Vedanta Vidya Vageesha, N. S. Anantha Rangacharya, “Sadhyopaya Shodhanadhikara”, in Essence of Srimad Rahasyatraya Saram of Sriman Nigamanta Maha Desikar, Bangalore, Karnataka: Sri Rama Printers, →OCLC, page 254:If you could somehow grasp one croreth part of moment of his kindness, then you would never forget the name.
2018, Gita Vatika Prakashan, translated by O.P. Gupta, “Regarding Respected Shri Bhaijee from the Pen of Respected Baba”, in Hanuman Prasad Poddar: An Exalted Divinity, New Delhi: Prabhat Prakashan, →ISBN, section 5:Hence, penances, sacrifices, observances and holy rites are not equal to even a croreth part of the worship with the five-syllabled mantra. […] Hence the penances and the sacrifices wherein the entire possession may be given as Dakşiņā, are not equal to even a croreth part of the worship of Śiva.
1950, J[agdish] L[al] Shastri, editor, The Śiva-Purāṇa (Ancient Indian Tradition and Mythology Series [Purāṇas in Translation]; UNESCO Collection of Representative Works—Indian Series), part IV, Delhi: Motilal Banarsidass […], published 2002, →OCLC, pages 1955 and 2012:Durgā and others having the three constituents are a part equal to a croreth of croreth portion of her. […] But nowhere have I seen one even a croreth part of her in beauty. […] Durgā and others having the three constituents (like Sattva, Rajas, and Tamas) are a part of the croreth portion of her.
1952, J[agdish] L[al] Shastri, editor, The Padma-Purāṇa (Ancient Indian Tradition and Mythology Series [Purāṇas in Translation]), part VI, Delhi: Motilal Banarsidass […], published 1999, →OCLC, pages 1949–1950, 1957, and 2014:Crores and crores of worlds occupy the unending expanse of the Universe; the vast expanse, beyond measure. The close-knit worlds are outer manifestations of the Divine; a part of a croreth part of His inseparable substance, in stillness, the Holy Feet of the Supreme Divine danceth in the Golden sky of Knowledge (Thiruvadi Nilai, 658, v.1, p.122)
2022, R. Shanthi, “The Universal Vision in Tagore and Ramalinga Vallalar”, in The Universal Man in Gurudev Rabindranath Tagore and Arut Perum Joti Ramalinga Vallalar, Bangalore, Karnataka: Archers & Elevators Publishing House, →ISBN, page 71: