He appeared as an only begotten Child, as a Child calling us to be children also, and yet with this difference, that He and His Father maintained a holy intimacy with each other which no one dared to share. 1906, Record of Christian Work, volume 25, page 861:
This emendation is echoed in Thekla's reunion with Paul outside the city, where she offers the following prayer of thanksgiving: God, King and Blessed Creator of everything, and Father of your great and only begotten Child, I give you thanks. 2012, Charles M. Stang, Apophasis and Pseudonymity in Dionysius the Areopagite, →ISBN, page 62: